So I'm doing my usual scan of the web and I come across this article:
When will Latinos give up cockfighting in the U.S.?
And again it AMAZES me that 'peta-punk types' feed into something like this and still don't see the inherent racism in it. So let me get this right...you don't want to hurt the cocks yet its okay to pen up the hens in some cages where they can't move, fatten them up with hormones, and eat their asses? WTF?! I'm sorry, I must have missed the animal hierarchy memo. Why don't y'all go and close down every chicken farm then come back to the FEW Latinos having cockfights. Oh yet NO...cause that wouldn't be racist.
I hate that damn term animal abuse. No, I ain't for starving dogs, beating cats, etc..yet since that term exists in a legal sense raising animals to be slaughtered should be 'animal abuse'. Oh wait..you treat it 'good' then you eat it so it's 'okay'. Dumbass.
It's the same thing how like they want to make it 'wrong' for practitioners of Santeria to sacrifice animals and make it 'savage' yet they allow Jewish people to slaughter their goats on their holy days. Also dammit..the farmers are just a slaughtering away.
Or how they criminalize a drug due to its connection with certain ethnic groups.
The Mexican Connection
In the early 1900s, the western states developed significant tensions regarding the influx of Mexican-Americans. The revolution in Mexico in 1910 spilled over the border, with General Pershing's army clashing with bandit Pancho Villa. Later in that decade, bad feelings developed between the small farmer and the large farms that used cheaper Mexican labor. Then, the depression came and increased tensions, as jobs and welfare resources became scarce.
One of the "differences" seized upon during this time was the fact that many Mexicans smoked marijuana and had brought the plant with them, and it was through this that California apparently passed the first state marijuana law, outlawing "preparations of hemp, or loco weed."
However, one of the first state laws outlawing marijuana may have been influenced, not just by Mexicans using the drug, but, oddly enough, because of Mormons using it. Mormons who traveled to Mexico in 1910 came back to Salt Lake City with marijuana. The church's reaction to this may have contributed to the state's marijuana law. (Note: the source for this speculation is from articles by Charles Whitebread, Professor of Law at USC Law School in a paper for the Virginia Law Review, and a speech to the California Judges Association (sourced below). Mormon blogger Ardis Parshall disputes this.)
Other states quickly followed suit with marijuana prohibition laws, including Wyoming (1915), Texas (1919), Iowa (1923), Nevada (1923), Oregon (1923), Washington (1923), Arkansas (1923), and Nebraska (1927). These laws tended to be specifically targeted against the Mexican-American population.
When Montana outlawed marijuana in 1927, the Butte Montana Standard reported a legislator's comment: "When some beet field peon takes a few traces of this stuff... he thinks he has just been elected president of Mexico, so he starts out to execute all his political enemies." In Texas, a senator said on the floor of the Senate: "All Mexicans are crazy, and this stuff [marijuana] is what makes them crazy."
Jazz and Assassins
In the eastern states, the "problem" was attributed to a combination of Latin Americans and black jazz musicians. Marijuana and jazz traveled from New Orleans to Chicago, and then to Harlem, where marijuana became an indispensable part of the music scene, even entering the language of the black hits of the time (Louis Armstrong's "Muggles", Cab Calloway's "That Funny Reefer Man", Fats Waller's "Viper's Drag").
Again, racism was part of the charge against marijuana, as newspapers in 1934 editorialized: "Marihuana influences Negroes to look at white people in the eye, step on white men's shadows and look at a white woman twice."
Two other fear-tactic rumors started to spread: one, that Mexicans, Blacks and other foreigners were snaring white children with marijuana; and two, the story of the "assassins." Early stories of Marco Polo had told of "hasheesh-eaters" or hashashin, from which derived the term "assassin." In the original stories, these professional killers were given large doses of hashish and brought to the ruler's garden (to give them a glimpse of the paradise that awaited them upon successful completion of their mission). Then, after the effects of the drug disappeared, the assassin would fulfill his ruler's wishes with cool, calculating loyalty.
By the 1930s, the story had changed. Dr. A. E. Fossier wrote in the 1931 New Orleans Medical and Surgical Journal: "Under the influence of hashish those fanatics would madly rush at their enemies, and ruthlessly massacre every one within their grasp." Within a very short time, marijuana started being linked to violent behavior.Jacked the above from here.
So yeah, even a child can see....
Check every white farmer who raises cows, pigs or chickens first..then go after the Latino cock fighters and the Michael Vicks.